Shahid Beheshti University Journal of Family Research 1735-8442 15 3 2019 06 22 Criticizing the marital infidelity forgiveness from the perspective of Martin Buber's Dialogical Philosophy Criticizing the marital infidelity forgiveness from the perspective of Martin Buber's Dialogical Philosophy 375 391 97772 FA Mahmoud Khazaei Shahid Beheshti university 0000-0001-6490-5579 Shahriyar Shahidi Shahid Beheshti university Fereshteh Mootabi Shahid Beheshti university Mohammad Ali Mazaheri Shahid Beheshti university 0000-0001-8638-2641 Leyli Panaghi Shahid Beheshti university 0000-0002-2066-4686 Journal Article 2018 09 03 From the perspective of the Martin Buber's dialogical philosophy, a person interaction with a married couples can only be in an I- IT Communication (a monologue Communication) or an "I-Thou" interaction (a dialogue Communication). In the first Communication, the individual perceives his wife subjectively and experiences a limited part of his existence, based on his past information, with only a limited amount of his existence. The betrayed spouse understands his/her offender spouse as an intersubjectivity and wholeheartedly in I and thou communication. he/she puts his/her partner's whole essence as an integrated unity in the present time instead of experiencing it; in a 'between' realm And understands him/her in a Dialogical communication rather than a monologue one. In this paper, the relationship in the realm between the “I and thou” as the true meaning of forgiveness is discussed following criticizing the concept of the forgiveness of betrayal. From the perspective of the Martin Buber's dialogical philosophy, a person interaction with a married couples can only be in an I- IT Communication (a monologue Communication) or an "I-Thou" interaction (a dialogue Communication). In the first Communication, the individual perceives his wife subjectively and experiences a limited part of his existence, based on his past information, with only a limited amount of his existence. The betrayed spouse understands his/her offender spouse as an intersubjectivity and wholeheartedly in I and thou communication. he/she puts his/her partner's whole essence as an integrated unity in the present time instead of experiencing it; in a 'between' realm And understands him/her in a Dialogical communication rather than a monologue one. In this paper, the relationship in the realm between the “I and thou” as the true meaning of forgiveness is discussed following criticizing the concept of the forgiveness of betrayal. https://jfr.sbu.ac.ir/article_97772_bc0046fb904ec4ec399e496b7a2aa971.pdf